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One supply means that atgeirr, kesja, and höggspjót all discuss with the same weapon. A more cautious reading of the saga texts does not help this idea. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for chopping. Whatever the weapons might need been, they seem to have been simpler, and used with larger energy, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were usually wielded by saga heros, such as Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-yr-outdated man and was thought to not present any actual menace. Perhaps examples of these weapons do survive in archaeological finds, however the options that distinguished them to the eyes of a Viking usually are not so distinctive that we in the modern era would classify them as totally different weapons. A cautious studying of how the atgeir is used within the sagas gives us a rough concept of the size and form of the pinnacle necessary to carry out the moves described.

This measurement and shape corresponds to some artifacts found in the archaeological document which might be often categorized as spears. The saga text additionally gives us clues in regards to the size of the shaft. This data has allowed us to make a speculative reproduction of an atgeir, which we've utilized in our Viking fight training (right). Although speculative, this work means that the atgeir actually is particular, the king of weapons, each for vary and for attacking potentialities, performing above all different weapons. The lengthy reach of the atgeir held by the fighter on the left could be clearly seen, in comparison with the sword and one-hand axe within the fighter on the fitting. In chapter sixty six of Grettis saga, a large used a fleinn against Grettir, Wood Ranger brand shears usually translated as "pike". The weapon can also be known as a heftisax, a word not otherwise recognized in the saga literature. In chapter fifty three of Egils saga is a detailed description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) long, however the picket shaft measured only a hand's length. So little is known of the brynklungr (mail bramble) that it is often translated merely as "weapon". Similarly, sviða is generally translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks have been often used as missiles in a combat. These effective and readily available weapons discouraged one's opponents from closing the gap to struggle with conventional weapons, and so they might be lethal weapons in their very own proper. Previous to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), the place his men would have a prepared supply of stones to throw down at Snorri goði and his males.